2.36. SPEECH (to be continued)

God says


And do not allow your oaths in the name of God to keep yourselves from being virtuous and God-consciousness and from the performance of peace between fellow-men:* for God is all-hearing, all-knowing.-- Q.2:224
* As can be seen from verse 226, this injunction refers primarily for oaths relating to divorce but is, nevertheless, general in its import. Thus there are several authentic Traditions to the effect that the Prophet said: “If anyone takes a solemn oath [that he would do or refrain from doing such and such a thing], and thereupon realizes that something else would be a more righteous course, then let him do that which is more righteous, and let him break his oath and then atone for it” (Bukhari and Muslim; and other variants of the same Tradition in other compilations).
See verse 5 : 89 as regards the method of atonement.

O you who believe! Do not deprive your charitable deeds of all worth by stressing your own benevolence and hurting [the feelings of the needy], as does he who spends his wealth only to be seen and be praised by men, and believes not in God and the Last Day: Q.2:264


O people of the Scriptures! Do not exaggerate in your religion nor utter aught concerning God save the truth. Q.4: 171


Prophet said

1. “A mischief monger (causing discord) shall not enter paradise.”-- H: Bukhari and Muslim. N: Huzaifah.

2. “A Muslim is he from whose tongue and hands other Muslims* are safe”-- H: Bukhari and Muslim. N: Abdullah-b-Amr.
* “Muslims and also the non-Muslims”. This can be seen in the verses from the Qur’an, for instance 2:38: “…and speak kindly to mankind”.
As the environment in which Muslims stayed their interaction was generally with other Muslims, hence the reference to Muslims in the Tradition.

HIGHLY REWARDING

Interrupting the topics, this Friday, I bring to you the Tradition of the Prophet, from future section, so that you could benefit from it well in advance. Do also share it with others:

“One who strives for the widows and the poor is like one who struggles (jihad) in the way of God”, said the Prophet, “I shall regard him as one who stands up (for prayer) without rest and as one who fasts without break” *– H: Bukhari, Muslim and other compilations. N: Abu Hurairah

* Great rewards are promised for those who try hard to help the helpless human beings: (1) by developing the individuals in need, to stand on their own feet. The first and the foremost deserving your attention, after relatives, are the house-assistants as they are in your care, or else, are associated with you. (“Seeking knowledge is compulsory upon every Muslim male and female” the Prophet had said. Also, verse 6:165 of the Quran, given at the end, is a pointer.) Their right of education and development is usually overlooked even though basic education is a must for everyone’s tomorrow! If school timing is the problem, then, the practical alternative will be to engage an experienced school-teacher in order to impart systematic education to them at home, and enable them pass exams as private students; (2) by initiating and working for projects like widow-asylums, orphanages etc., and (3) by helping to make the existing ones work more honestly and efficiently. It would require involving the affluent and also resourceful sectors for organizational and financial assistance. This Tradition of the Prophet will motivate them.


He it is who has made you inherit the earth, and has raised some of you by degree above others, so that He might try you by means of what He has bestowed upon you.* Verily, thy Sustainer is swift in retribution: yet, behold, He is indeed much- forgiving, most gracious. - Q.6.165
*Lit., by way of character, strength, knowledge, social position, wealth etc.

2.34. MODESTY IN GARMENTS (concluded)

God says

O children of Adam! Indeed, We have bestowed upon you from on high [the knowledge of making] garments to cover nakedness, and as a thing of beauty: but the garment of God-consciousness is the best of all. Herein lies a message from God, so that man might take it to heart. – Q. 7:26

O children of Adam! Do not allow Satan to seduce you in the same way as he caused your ancestors to be driven out of the garden: he deprived them of their garment [of God-consciousness] in order to make them aware of their nakedness. Verily, he and his tribe are in wait for you where you cannot perceive them... Q.7: 27

Prophet said

2. “Modesty adorns wherein it occurs.” – H: Tirmizi. N: Anas.

3. Ibn Omar reported that the Messenger of God passed by a man of the Ansars who was advising his brother about Modesty. Thereupon, the Messenger of God said, “Love him, because Modesty is a part of faith.” – H: Bukhari, Muslim and others.


In His ultimate wisdom, God has created woman’s physical form to attract man, legitimately and strictly, her husband. Hence, it must be suitably covered to hide from the sight of other men. Because not everyone obeys the command “to lower their gaze and to be mindful of their chastity - Q24:30.”

It is in this context verses 7:26 and 7:27 should again be read and understood.

A God-conscious woman would always confirm that any fashion in vogue can certainly be followed but it must meet the norms set by religion, or else, creatively adopted to it (See topic 34. Modesty (Haya), verse 24:31 with commentary). Because only then it would suit her dignity and would give her the inner peace that results in obeying God’s command. Revealing the body form through tight fittings or part- showings are, obviously, a result of Satan’s presenting evil to man or woman as tempting good, and thus, making successful attack on modesty.

Finally, if inspired by your way-of-dignity, some follow it, then, you will also get, in addition, the same reward as they do without their reward being diminished. That is the beauty of Islam for the God-conscious.

2.35. MODESTY AND GARMENTS (to be continued)

God says

O Adam, dwell thou and thy wife in this garden, and eat, both of you whatever you may wish; but do not approach this one tree, lest you become evildoers! – Q. 7:19
The first command of God to man was not to disobey and become “evildoers”. It happened immediately after the episode of the creation of Adam and Iblis being thrown out of grace.

Thereupon Satan (Iblis) whispered unto the two with a view to making them conscious of their nakedness, of which [hitherto] they had been unaware; and he said: “Your Sustainer has but forbidden you this tree lest you two become [as] angels, or lest you live forever.” – Q. 7:20
The first attack of Satan was on man’s modesty, using his powerful weapon: presenting evil to man as tempting (but false) good.

-- and thus he [Satan] led them on with deluding thoughts.
But as soon as they tasted of the tree, their shame became manifest to them; and they began to cover themselves with pieced-together leaves from the garden…….. Q. 7: 22
The first disobedience of man to his Lord resulted in his nakedness. Disobedience is sin, which always results in what is evil and, hence, harmful for man.

Against this backdrop of what happened to Adam and Eve, read next Friday, inshaAllah, what God says to us, the children of Adam.


Prophet said

1. “Modesty brings nothing but good. (And in a narration:) Modesty is good in its everything. ”– H: Bukhari Muslim and others. N: Imran-b-Hussain.

2.34. MODESTY (HAYA) concluded

God says

Tell the believing men to lower their gaze and to be mindful of their chastity: that will make greater purity for them: and God is well acquainted with whatever they do. -- Q24:30

And tell believing women to lower their gaze and to be mindful of their chastity, and not to display their charms [in public] beyond what may [decently] be apparent thereof; hence, let them draw their head-coverings over their bosoms.*…and let them not swing [in walking] so as to draw attention to their hidden charms. Q.24: 31
*since in accordance with the earlier fashion at the time (of the Prophet), the upper part of woman’s tunic had a wide opening in the front (as is generally seen today.)

As for those who avoid the [truly] grave sins and shameful deeds– even though they may sometime stumble* -- sometimes – Indeed, thy Sustainer is abounding in forgiveness. -- Q.53:32
*I.e., not deliberately – followed by sincere repentance (Baghawi, Razi, Ibn Khatir)


Prophet said

2. “Modesty adorns wherein it occurs.” – H: Tirmizi. N: Anas.

3. Abu Sa’eed al-Khodri reported that the Messenger of God was much more bashful than the virgins in their head-veils…. H: Bukhari, Muslim and others.

2.34. MODESTY (HAYA) to be continued

God says

And vie with one another to attain to your Sustainer’s forgiveness and to a paradise as vast as the heavens and the earth which has been readied for the God-conscious -- Q.3:133

… and (the God-conscious) who, when they have committed a shameful act or have [otherwise] sinned against themselves, remember God and pray that their sins may be forgiven – for who but God could forgive sins? – and do not knowingly persist in doing whatever [wrong] they may have done.-- Q.3:135

….and [truly, to a happy state shall attain the believers] who are intent on inner purity and who are mindful of their chastity, [not giving away to their desires] with any but their spouses – that is, those whom they rightfully possess [through wedlock] -- Q.23: 4-6


Prophet said

1. “Modesty is a part of faith, and faith is in paradise”– H: Ahmed and Tirmizi. N: Abu Hurairah.

2.33. SHAMELESSNESS (concluded)

God says

… [true servants of the Most Gracious are they] who never invoke any [imaginary] deity side by side with God, and do not take any human being’s life -- [the life] which God has willed to be sacred – otherwise than in [the pursuit of] justice, and do not commit adultery. And [know that] he who commits aught thereof ( i.e., any of the three sins mentioned) shall [not only] meet with a full requital [but] shall have his suffering doubled on Resurrection Day: for on that [Day] he shall abide in ignominy.

Excepted, however, shall be they who repent and attain to faith and do righteous deeds: for it is they whose [erstwhile] bad deeds God will transform into good ones – seeing that God is indeed much-forgiving, a dispenser of grace, and seeing that he who repents and [thenceforth] does what is right has turned unto God by [this very act of] repentance. -- Q.25:68-71

…. prayer restrains [one] from loathsome deeds and from all that runs counter to reason [and moral sense]; Q.29:45

Whatever you are given [now] is but for [passing] enjoyment of life in this world – whereas that which is with God is far better and more enduring. [It shall be given] to all who attain to faith and in their Sustainer place their trust; and who shun the more heinous sins and abominations; and who, when they are moved to anger, readily forgive. -- Q.42:36,37


Prophet said

2. “Obscenity is a part of hardness of heart, and hardness of heart is in the fire”– H: Ahmed and Tirmizi. N: Abu Huraira.

3. “One of the things people adopted from the earlier prophetic sayings is : When you have no shame, do what you like” -- H: Bukhari. N: Ibn Masud.